Day 688

September 25, 2020

I realized in my latest post calvin post that I was being angsty, which meant I was being a little down and out. It’s a little bit of my writer brand, and I’ve mused on here before that I wonder if I’ve relegated that part of my personality to only come out in my writing. Or I somehow believe that my optimism isn’t interesting enough, isn’t cool enough, isn’t enough.

I’ve always felt a little selfish, openly processing my grief. It’s so often a private journey, one that I haven’t even really seen in my own family. There are always hints, but it’s never out in the open.

Chanel Miller laid it all out in her book Know My Name: all the words, all the feelings, all the darkness. And it was dark, yes, but those weren’t the times when I cried. It was when survivors swelled up around her and supported her. It was when she realized that she needed to speak out for herself, to unpack her own history. That survivors do not need platitudes or toxic positivity. They need the “I was in the dark place too. For a long time. But I’m making my way out of it.”

As I shared in my post calvin piece, I’m still in grief. Most of the time, now, I’ve forgotten it. Lori peaks out at me from my wallpaper, a picture on my fridge, a facebook memory, but I can smile at her for the most part. I don’t think “What if she was here? What would she be thinking?” constantly as I did throughout my first year of teaching. I’m not angry that she’s gone, most of the time. But sometimes it chokes me by the throat, like when people have a full conversation about heaven and maybe that we are in nothingness until Jesus comes, and while that’s a fun thought experiment for some people it means for me that my mom is gone until Jesus comes back. During my CPR and AED training, I couldn’t stop thinking if Mom got CPR in time. Was Lars trained? Was Dad trained? When did the paramedics start? Did she recognize her symptoms after doing school trainings for forever?

Someone reposted on facebook this description of grief like a ball in a box. The box has a big red button on the side labeled “pain,” and at the beginning the ball nearly fills the box, pushing into the button all the time. Every passing day reminds you of how many days it’s been since your person was alive. Every new thing you do you mark as “the first _____ since.” You are keenly aware of the before-after divide in your life.

But as time goes on, the ball shrinks. I find myself not marking the 7th of each month. I forget how much of my life my mom saw: was I living in Nizhoni? Had I started teaching? Was I friends with _________? Did I know _________? There are still triggers, still moments, but they are less often. The ball hits the other sides of the box more often than it hits the button. I’ve grown accustomed to the chain mail of grief; I’ve gotten strong enough to not notice its added weight as often. 

When I mention her death, and my students express condolences, I can just smile and say, “Thank you.” The days where her photo arrests rather than comforts me are few, and for that I am grateful.

 

MI/A — Road Trips and Home

July 31, 2020
The most insane thing I’ve done on the road is deciding to pass two coach buses on a one-lane road at 11pm in the mountains of New Hampshire. While on the other side of the road, I saw the lights of an oncoming vehicle. I, without checking my blind spot, sped up and swerved in front of the bus, praying I wouldn’t clip it. I was seconds away from a head-on collision that would have probably killed me and three of my best friends.

The second most insane thing I’ve done on the road was getting up four hours after that harrowing drive and driving 13 hours to Grand Rapids by myself. After a weekend like that and an earlier solo trip to Akron, OH, I’m pretty confident I can drive anywhere.


When I told my housemates that I was planning on leaving at 2 am for Massachusetts this summer, they thought I was bonkers to be a. making the trip in one day and b. starting so dang early. But being a product of my parents, I started to wake up earlier and earlier as the day of reckoning drew close—changing light bulbs at 4 am, reading at 5 am, requesting library books at 7 am. The idea was that I’d force my body to go to bed earlier; I’m unhappy to report this theory doesn’t work when you have fun housemates and a neighborhood that consistently sets off fireworks from 10 pm on.

Nevertheless, with my food packed and podcasts downloaded, I set out at 2:40 am on July 1st. Well, 2:50 am since I had to turn around and grab the masks that I forgot. 

Other than podcasts and working out in rest stop parking lots, there's not much variety in the Michigan-Massachusetts road trip (you spend approximately 8 to 10 hours of your trip on the same freeway—love you I-90). Yes, there are podcasts that made me call my father and say, “I know it’s been on every anti-racism list, but like, Dad, it’s so good! They are talking about the lack of healthcare after slavery and it’s exactly what’s happening today. Exactly!” But most of my trip, I oscillated between two moments.

There’s the moment where all I can see is the road, a blue sky, and a couple of truckers, and I think, “Wow, I feel pretty good! I could do this all day!” And then there’s the other moment when I'm sick of everything: not excited about any podcasts, tired of cruise control, tired of people passing me on the road, sick of trying not to reach over and grab another snack. I play games with yourself, saying, “I’m going to wait until 1:30 to eat another brownie. Then I’ll know I'm actually hungry.” After each of these moments, I look at the clock, sigh, and stretch my legs as far as they could go.

Then there’s another category—the spiritual/weird moment that only comes once or twice a trip. Mine came at 8:30 am, having just finished the last episode of The Scaredy-Cat Horror Show. The music faded, and I paused the audio. I had seen myself earlier in that small corner of the rearview mirror that you can find when you stretch up, sunglasses on my head, and I had that weird premonition, remembering all the times she was cruising down the road, sunglasses on her head. I felt my mom’s presence. That’s weird to say, but I did. And nearly out of nowhere, a stew of anger and sadness boiled over. 

“Everything was going fine, and then you died, and then my life fell apart.” I gritted my teeth while tears rolled down my face and cars sped by.

I let God know how I was feeling as well (as I'm not sure whether I really believe that Mom is disembodied and could actually be listening to me) and my tears subsided. The road came back into focus, and I took a couple of deep breaths. I moved on. Fifteen minutes later, Sarah called me.

When I made the return trip to Michigan two weeks and a half, I didn’t heed the Johnson way. I was too busy seeing people every night to care about going to bed on time, so I decided I would just live with the 2am bleariness and chug some caffeinated water. I fought the weather: I drove with maybe 20 feet of visibility for the first 3 hours thanks to the heaviest fog I’ve ever driven through. The weird moment came when I believed I could see a fire roaring a bit inland from the road around 3:30am but then later thought that streetlights fuzzed by fog were further fires. There were no stand-out podcasts, although I did enjoy The Penumbra Podcast despite the awful audio balancing and Planet Money's Summer School series despite my aversion to learning. I-90 welcomed me back with open arms.

I only felt tired when I stood outside of Nizhoni, fumbling with my keys to get into my other home. My housemates trickled by, welcoming me back as I brought in loads of goodies from home: forgotten kitchen cabinet condiments, old hot chocolate, cast iron pans, books from my childhood room. It would take the next few weeks to learn what I had missed while in Massachusetts—a corn documentary, lapsed workouts, nature movies, frozen coffee creamer snacks, conversations in the kitchen. And yet, I could only grin as I screwed in the porch lights that had been neglected for the past two weeks.

In the age of flying and video chats, it's been easy for me to forget how far away my life as an adult is from my life as a child. I've never been reminded so starkly of this fact as I struggled to transition: the whiplash of going from Nizhoni to Massachusetts and vice versa left me reeling on both ends. The day after each road trip I thought, "Why am I here? Why did I leave the other place?" and then "How could I have left this place?"

It's a gift to have two places that you can call home, but it's hard to live with a heart divided in two. It's marginally easier when you enjoy making the trip between the halves.

                                               

Thief in the White

July 25, 2020

I haven’t been able to find the one that crystallizes these sentiments exactly, but I’ve run across a few tweets and Instagram posts that go something like this: white people won’t be mobilized into anti-racism until they realize that whiteness is hurting them as well.

James Baldwin talks about this when he talks about how white people have invented Black people to make themselves feel better. I’ve heard echoes of it in an abolitionist teaching webinar that I attended where Bettina Love, Gholdy Muhammad, and Dena Simmons all made it exceedingly clear that abolition is a push for everyone’s humanity, and additionally that it’s insulting when white people say, “What should I do with my privilege?” because it shows they don’t want to give up their privilege. It’s present when people, usually Black people, point out that racism is a problem perpetuated by white people—it’s them that make everything about race.

All of the above makes sense to me logically. But it’s taking more time than I expected to come to grips with the fact that whiteness is oppressive to me too.

Bryan Stevenson has an amazing interview with Ezra Klein on Vox—from the abbreviated transcript I could easily pull ten quotes that glued me to the page. He emphasizes the fact that we have to be honest about our history and we haven’t dealt with the ugliness of it— “the ideology that we [white people] created — that Black people are less deserving, less worthy, less human, less evolved.” He urges people to see how they are implicated in that ideology and that history in the communities they love and to start telling the truth.

I want to say that whiteness is toxic to me because it implicates me in this centuries-old power dynamic where the color of my skin makes me more of a person in the eyes of the law, the government, my fellow citizens, etc. than someone with darker skin. That it’s toxic because I have to reconcile that history. I’m not sure that’s it. What whiteness continues to try to take away from me is the ability to see the face of God in other people. It is so desperate to prove that I am better, that I deserve more, that they are being unreasonable and exaggerating situations. I have been conditioned to turn away from justice for Black people because my whiteness and my power hinges on that injustice.

The other piece of the essay that hit me was Stevenson’s recognition of Black American’s commitment to the ideals of equality, freedom, and justice. His statements harkened back to Nikole Hannah-Jones’s 1619 podcast (a must-listen. Like, right now. Go. Don’t finish this essay. Go now.) which essentially argues that the major strands of American culture are all based in Black American culture.

Ever since I have begun to understand the history and legacy of slavery and to question how men could write and agree that it is self-evident that “all men are created equal” and then literally own other people, I’ve been pretty disillusioned with American ideals of freedom. I’ve sat for the Pledge of Allegiance, I’ve taken little notice of the Fourth of July celebrations, and I’ve shown open disdain for anything remotely patriotic. I believed it was my wokeness. But in a conversation with a friend, he reminded me that we as white people have not earned the right to be cynical about this country. “After all,” he seemed to say, “we haven’t been the ones wronged in this fight.”

Whiteness has distorted the values of America—love, liberty, and the pursuit of happiness—from the very beginning. I’m still not completely convinced those are the ultimate values I want to center my life around, but regardless I should be following behind Black and queer leaders who continue to push this country to put its money where its mouth is—to become the land of the free and the home of the brave.

I can see what white supremacy has taken away from the Black community—lives, communities, wealth, opportunities, dignity, justice. But to only acknowledge that theft is to fall into the trap of performative allyship and woke white person brownie points. For me to keep running this marathon to justice, I need to remember what has been stolen from me and that my liberation is wrapped up in this fight too.

// This is what I wrote on the way to the piece above. It’s entirely unrelated but also something I would share on my blog, so congrats! You get a musing piece and a life update. What a treat.

If you could distill the essence of Elizabeth and I’s conversations over the past 5 years, you’d bottle the oak scent of faith wrestling and the spruce fragrance of accountability. We’ve tried many systems throughout the years of keeping each other accountable with our goals, whether they be faith, health, or school-related.

The latest of these is the accountability chart I made on my house’s shared calendar. I’ve written down 4 goals and how often I want to achieve them (I want to read the Book of Common Prayer every day, but there’s no way I’m working out more than 3 times a week). A week in, it’s gone pretty well. I get a little thrill from writing down a “W” when I don’t spend more than 15 minutes scrolling on my phone after I wake up. Somehow I’ve weaponized my need for a perfect self-image as a tool to prod myself to complete simple goals.

I’m in the middle of Bird by Bird, Anne Lamott’s scattershot of writing advice. She says the thing that I’ve heard since I went on the Writer’s Retreat: writers write every day. I immediately frowned and thought of my goal on the calendar— “journal/blog: 1–2x a week.” Should I write more? What time would I want to set apart for it?

In conversation with Joel, I realized that often when I write, I feel like it must have an external purpose other than just writing practice for me. I write whatever I want on my blog (but it has to be something worth remembering), meticulously thought-out and edited pieces on the post calvin, and major life events/ideas that I’m wrestling through in my journal. In my head, I understand that if I write every day, I cannot be using those spaces, yet those are the spaces that have worked the best for my writing. A part of me understands that writing is communicating, and it seems like an exercise in futility to write in a Google Doc only seen by myself.

The Center

June 21, 2020


I do this thing where I read black books or watch black movies and tell the people of color in my life about them as if I deserve a cookie that has “Thank you for being a woke white person” written in pink icing. I had picked up Hidden Figures from the library because it was February and Black History Month and wow, remember libraries? When I sat down for my one-on-one with my supervisor, I brought it up watching it and its depictions of microaggressions. She immediately rattled off 5 other movies that I hadn't seen that she said were essential watching for Black History. One of those films was Selma. I'm sorry to say the only other one I remember is The Color Purple. I nodded my head, smiled, and then we got back to talking about teaching.

On June 1st, I placed a hold on Selma. Sure, the library wasn't opening for another month, but the cultural movement around George Floyd and Breonna Taylor was swelling and the movie had come up again and again on those “anti-racist primer” lists that have been swirling around social media. A few days later, Ava DuVernay announced that it would be streaming on all platforms for June. I couldn't believe my luck.

On June 20th, after completing a dice workout on the second floor of our unconditioned house at 9 o'clock at night, I put on the movie.


When Dr. Martin Luther King Jr (David Oyelowo) started preaching, I wasn't sure what hit me. I was rooted to the spot, riveted by his craft, his faith, and his urgency. I saw the full force of a man who is fighting for his life and his community's lives, for his nation's life. When Jimmie Lee Jackson (LaKeith Stanfield) was shot, I started crying. I didn't stop for the rest of the movie.

I felt the cold rage pour over me as I watched this reenactment of an activist’s death: engulfed by the injustice created by the white men like George Wallace in politics who planned/plan for violence against peaceful Black marchers, by white men in law enforcement like James Bonard Fowler who shoot Black people with no consequences, by my own feelings—that young black men have been shot this past week, past month, past year, past decade, past century, and it is only at this very moment, during this historical retelling, that I can find my love for my neighbor swelling up in anger.

Where was it when Ahmaud Arbery died? When Trayvon Martin died? When Breonna Taylor died? When Freddie Gray died? When Rayshard Brooks died? When Riah Milton died? When Tony McDade died? When Quintonio LeGrier died? When Che Taylor died? When Pamela Turner died? When Nathan R. Hodge died? When Alvin Cole died? When Omer Ismail Ali died? When the rest of the names on this list and displayed on this map died?

How can I be outraged at the ignorance in history when the ignorance is still right inside me?


Believe me, I'm not looking for sympathy or excuses here. There are none. I'm mad that my white self has to have every roadblock removed before I bother to educate myself: that this movie had to be made, come out to critical acclaim, be recommended to me 5 years later, and come out free on streaming platforms before I decided I should know more. I'm mad that I expect my white gaze to be catered to by all. I’m mad I haven’t recognized it before.


“I have no interest in pimping out my oppression, my trauma, my pain, for your colonial consumption. I have no interest in spilling my stories for your shallow reflections and intentional inaction. I exist. Not so you can sip knowledge from my vessel of racial pain and ‘learn’. I exist. So I can thrive; me and mine.” — Hema Khodai, “Amma


There is a time for action steps. There is a time to learn. But right now? I'm stewing in this anger to help myself remember for when I'm in a job, when I'm in a room of only white people, when I notice whiteness being centered. Maybe then I can look back and remember how I felt watching that fictional life being taken away, how I felt seeing my ignorance thrust fully into my face. Maybe then I can better push against the systems that would prefer me to stay ignorant, stay guilty, stay silent, stay centered.

Call In

June 11, 2020
There’s a voice whispering in my ear that I’ve talked enough about this and I’m beating a dead horse, but I’m going to post this anyway.

A week (and a lifetime ago, it feels like), Maeva Veillard and I collaborated to write a letter to my middle school and high school, Lexington Christian Academy, that demanded them to reconcile past racial injustices and take steps towards becoming a safer space for Black students. As of now, approximately 235 alumni have signed the letter.

When I drafted this letter, I knew that I was going to be the one to send it to the administration. Having grown up at LCA in more ways than one and being the child of Lori Johnson, I recognized that I hold a lot of cultural capital at LCA. But as I lay awake on Tuesday night, planning to send it the next day, I kept thinking about what I was going to say in that email. How was I going to make clear that I held both the demand for change and the fond memories of my time at LCA in my hands? How would I present this letter in a way that invites the administration, educators, and board members into the work? And since this letter is Maeva’s ideas repackaged, how am I going to explain my stake in this fight?

This is what I wrote at 2 am and what I sent at 8 am (slightly revised) on Wednesday, June 3rd. Even more than the letter, it represents why I fight for racial justice. Perhaps some of you will see your own story reflected in here as well.

///

Dear [administration of LCA],

There's a short version and a long version of this. Before I give you either, please click here and read Maeva Veillard's Facebook post. You may have already, but I encourage you to read it again. It's the reason for everything else I'm about to say.

Last disclaimer: [the headmaster] let me know that a letter was sent out to the LCA community yesterday. I have not had a chance to read this letter yet.

Short version: After reading Maeva's post, I wrote an open letter based on her thoughts and points urging LCA to address past wrongs and commit to better practices that support Black students. I asked alumni who agreed with the contents to sign, and it was circulated privately among LCA alumni yesterday. This letter will be posted publicly by me and whoever else would like to at 1 pm today.

I wrote this letter out of a deep love for the LCA community that supported me so well as a student but who didn't always support my fellow Black students, as I saw reflected in Maeva's post. I urge you to read this letter and the names of people who affirm what it says. I am also asking you to please forward this letter onto the board of trustees.

In response to this letter, I'd like you all to consider: how will LCA be an inclusive space rather than just a diverse space? I put forth some suggestions at the end of the letter, but it is in your hands to create action steps and begin the change.

Long version:
I am deeply connected to LCA, and I truly believe that the education I received at LCA prepared me for the rest of my life. I not only found my passion for English there but I also found community in Chamber Singers, my voice in musicals, mentors and life-long friends in teachers, seeds of a faith that is willing to engage with the world, and a core group of friends who I will love until the day I die. I am who I am today because of LCA.

However, I do not believe that LCA was as effective in teaching me to recognize my racial privilege. It was the election of Donald Trump that opened my eyes and pushed me to learn how deeply racism is embedded in our society. Looking back on my time at LCA, I'm ashamed to say I thought things like, "Why are all the black kids sitting together?" and "I guess they don't want to be my friend," not realizing the constant microaggressions and exhaustion that students of color faced every day in a predominantly white space.

LCA taught me to think critically but not to apply that skill to race: my own and others. Things may have changed in the last five years; I hope they have.

This week's events have been a culturally defining moment for America, another Ferguson. I've watched many people on social media share resources and push others to have tough conversations. I also saw what you all saw: Black alumni discussing their experiences at LCA publicly.

I at first wondered why I saw Black alumni sharing about their LCA experiences—why now? What made them want to share? I believe that the heightened conversation about racism and some American's refusal to acknowledge it has led people, particularly Black people, to another chance to reflect on times that impacted their racial understanding of the world. For me, I've been reflecting on the election of Donald Trump and the books I've read (Stamped, The Warmth of Other Suns, So You Want to Talk About Race, Who Put This Song on) lately. For Black students, one of the things that come to mind is the racism they experienced at LCA.

Prompted by Maeva's post, I reflected on my own racial journey at LCA and realized that there wasn't a lot there that I remembered. What that means is that my whiteness and privilege were not challenged, I missed out on opportunities to decenter myself in the curriculum, and I was protected by my privilege to be blinded to actual racism at LCA. I, however, did not understand these facts or have the ability to articulate them while I was at LCA. Perhaps if I did, I could have started to work for racial justice right within the walls of the senior hallway.

Maeva's post struck a chord with me (and with other alumni, black and white). I asked if I could write a letter echoing her points and then circulate it to other alumni to allow them to raise their voices. And that's what we did: send the letter to our friends and classmates and hoped they would agree and sign.

A few years ago I was introduced to this term "call in." As opposed to calling out, intending to shame and humiliate, calling in is an invitation extended out of love and necessity. It's a way of saying "I see you aren't where I need you to be, and I am going to let you know that." This letter is a call in.

As someone who would like to work at LCA someday, I am calling you in. I am standing before you to ask that you invest in concrete steps to support all your students—students like Maeva who needed a space to be safe and a curriculum in which to see herself and students like me who needed a space to be challenged and a curriculum that helped me see others. Every student at LCA deserves an educator who is trained in culturally relevant pedagogy, is actively anti-racist, and teaches students to be anti-racist.

Please, read this letter and read the names. Then ask yourselves: how can we as a school and institution address grievances? How can we take steps towards the goals stated at the end of the letter? How can we not only be a diverse school but an inclusive school? How do we become a school that values its Black students as much as students who pay full tuition? How will teachers learn to teach equitably? From who? How will you support students when #BlackLivesMatter isn't trending anymore? How will you teach your white students about the privilege they have and how will you challenge them to leverage that privilege? How will you value Black Indigenous and People of Colors' voices at LCA? In the student body? In the faculty and staff? In the highest levels of administration? How will you teach the Bible and Christianity from an equity lens, acknowledging the ways Christianity has been used as a weapon of white supremacy and as a way to begin to heal racial divisions?

I fight for justice because I follow a savior that loves every single person on this earth and calls me to deny myself and support the people who are othered. In Jesus's day, those people were tax collectors, prostitutes, and Samaritans. Today, those are the racially marginalized (Black, Latino, Korean, Chinese, Nigerian, Indonesian, Haitian, etc.) people, LGBT+ people, the disabled people, and more. I also fight for justice because I was taught to by my mother and her dedication to all students. I hope that she would stand by what I've written if she were here today.

I look forward to your answers and watching how you all will fight for justice. I am grateful for the time you have given me and the work you have done and will do.

In solidarity,
Alex Johnson, Class of 2015



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