Round 1: Version 2

September 25, 2020

 I don’t spend nearly as much time on Teacher Twitter than I used to, but the general sentiment seems to be, “Online teaching is rough, I don’t like it, and I feel like I’m a first-year teacher.”

While I am exhausted at the end of the day, despite needing to set a timer that reminds me hourly to get out of my chair and move, I genuinely enjoy my online experience. Yes, everything takes me twice as long. No, I don’t know what 3/4s of my students sound or look like. But nothing beats when you are explaining GUIs to 12-year-olds and you reveal that everyone used to have to use a command-line interface. “CRAZY,” they say in the chat. Or when you greet your high schoolers as they roll into Game Design and every one of them says hi back to you in the chat.

When I interviewed at my school, I asked my principal if there was anyone I could talk to about the teacher experience. She told me it was unlikely, as all teachers were on summer break, but she’d try. She called me about 10 minutes later and gave me the phone number of a math teacher. Turns out said math teacher loves Nintendo and is very friendly, so we’ve been chatting ever since. The other day, he messaged me, “So, did I oversell, undersell, or accurately display life at HVAM?”

I immediately messaged back, “Definitely accurate.”

I honestly don’t mind that my students aren’t required to come to my classes. Yes, sometimes it feels like I’m talking to a brick wall, especially when certain students don’t respond. Yes, online teaching has the fisheye effect x100. Yes, answering the same email is exhausting. But I love how engagement looks in my brand of online teaching. I enjoy the control I have without feeling like I’m erasing student voices or disproportionately focusing on certain students. I like the fact that students seem to enjoy coming to my class. I enjoy not being told that my breath stinks and not telling students to get to a voice level zero.

Without the pandemic and a complete paradigm shift in the American workforce, I’m not sure I would have ever considered this career move. Most if not all of my colleagues have children at home—most under 5, some in school as well—and cite the flexibility of online teaching as a priority for them. Me, a young adult with 4 housemates whose idea of a good Friday night is watching a Korean movie about the trials of hell or part four of the Pride and Prejudice 1995 miniseries, is a little out of place.

And yet, I feel myself flourishing. I am seeking out feedback, I look forward to class, I don’t mind sinking hours into spreadsheets or calling parents or developing an assignment, and I get off of work at 5 (we’re not going to talk about the work I push off to Saturday). I genuinely enjoy my colleagues, even though I don’t feel like I know a lot of them, and when they told me that everyone at HVAM is willing to answer questions and help out, they were really right.

On Thursday afternoon, I had a series of panicked emails from a student in my Game Design class. We eventually got on a call, and she set up a time to work with me on Friday. On Friday, after we had worked through the basics of the assignment, we were shooting the breeze a little bit and she was talking about the amount of work she has to do. “I help new students, I help teachers—but I haven’t had to help you too much! You’ve learned pretty fast!” I smile and then think of the many mistakes I’ve made over the last two weeks.

“Thanks. I appreciate it.” I grinned as I clicked out of the window and took off my headset.

I don’t mind being a first-year teacher again if this is what it feels like: the paradoxical exhaustion and thrill that runs through me every day I wake up and remember, every time I see “Ms. Johnson,” every time I glance at my growing to-do list, every time I click the “x” on a classroom.


Cowboys, Satellites, and Bridges: A Foray Into My Music

September 25, 2020

 I’ve begun to reexamine my taste in music after an icebreaker.

Over the pandemic, I’ve attended my fair share of webinars and Zoom meetings, but this was the NCTE Sandbox: I had to apply and be accepted into this webinar, and I was supposed to share with other English educators my ideas rather than sit passively through a lecture. I had already found the cleanest area in my house, arranged the lighting and the camera, and rethought my decision about 10 times before clicking on the link.

Ernest Morrell, one of the presenters, gave a sort of “get-to-know-you” activity that propels students into thinking about their own media consumption. He invited us to open up iTunes (or Spotify or Netflix), pick a song, and reflect on it. What do you like about this song? What would you change about this song? What are the values that the song holds? And, most interesting to me: what does this song (and the fact that you enjoy it) show about you?

Kacey Musgraves’s “Space Cowboy” (which, no, isn’t about Cowboy Bebop or cowboy aliens or alien cowboys) immediately popped into my head. Besides the clever writing and laid-back vibes, I hadn’t considered the song very closely until this activity. The song complicates the idea of freedom, noting the costs it demands and drawing distinctions between the speaker’s quiet bounded freedom with the lover’s wild dreams of freedom. It’s a breakup song, but the speaker’s stance is very passive (“I ain’t going to fence you in”) and yet firm (“I know my place / it ain’t with you”).

It also is very country and very nostalgic, which complicates my love for the song as I grew up on Country 102.5 and have since realized how it intertwines with misogyny and racism.

I don’t often think deeply about my music. When people have asked me what I look for in songs, I often shrug. A kicking drum beat, solid songwriting, a hook that gets stuck in my head: it seems to differ from song to song and from month to month.

Phoebe Bridgers released her album Punisher on June 18th. By June 20th, I had already fawned over it to all my housemates and my friends with whom I share similar music tastes. It’s one of those albums that I would happily listen to any song; however, “Chinese Satellite” quickly established itself as one of my favorites. Again, the writing is immaculate, the soft indie pop creates a somber and dreamy atmosphere, and I’ve definitely belted the chorus to my ever-patient housemates.

What really draws me is how Bridgers tugs at faith: how the speaker “wants to believe” but instead looks “at the sky and feels nothing.” As someone who grew up in Christianity and has had multiple conversations with my fellow members in the dead parents club, I find it difficult to believe that some people just can’t make the leap of faith, even if they want to. At the same time, the lyrics really capture the feeling of having some idea, some dream, just out of reach and deluding yourself that if you just tried a bit harder, maybe you’d be able to catch it.

I’d like to believe as a pretentious English major I’d only love songs with really clever lyrics. But you can’t really call “Over My Head” or “Roman Holiday” lyrical masterpieces: sometimes I just want a bop.

Obviously, you know about Taylor Swift’s surprise quarantine album folklore. I feel like a poser saying this, but cardigan, the lead single (if you can even have a lead single for an album whose advertisement time totals less than 24 hours), captured me. The ambient clicks and the repetitive piano theme underlying Swift’s soft vocals bring me to a new place where I’m scorning and yearning for some lover that I can’t seem to let go of. It, as all good love songs, glamorizes the mortifying ordeal of being known and brings back the hope that young love will, against all odds, come back. You all can psychoanalyze me for this one.

After diving into these current obsessions, I emerged recognizing how white my music is. I listen to no artists of color beyond an occasional Beyonce. LGBT+ artists are barely represented. I am not excused by my choices of genre: with minimal searching, I’ve found awesome folk artists like Joy Oladokun and top-notch country in Our Native Daughters.

It’s been a few months since that Zoom call. I have not overhauled my music library, but I’m striving to be more aware. It is not all I am called to do, but it is enough for now.


Day 688

September 25, 2020

I realized in my latest post calvin post that I was being angsty, which meant I was being a little down and out. It’s a little bit of my writer brand, and I’ve mused on here before that I wonder if I’ve relegated that part of my personality to only come out in my writing. Or I somehow believe that my optimism isn’t interesting enough, isn’t cool enough, isn’t enough.

I’ve always felt a little selfish, openly processing my grief. It’s so often a private journey, one that I haven’t even really seen in my own family. There are always hints, but it’s never out in the open.

Chanel Miller laid it all out in her book Know My Name: all the words, all the feelings, all the darkness. And it was dark, yes, but those weren’t the times when I cried. It was when survivors swelled up around her and supported her. It was when she realized that she needed to speak out for herself, to unpack her own history. That survivors do not need platitudes or toxic positivity. They need the “I was in the dark place too. For a long time. But I’m making my way out of it.”

As I shared in my post calvin piece, I’m still in grief. Most of the time, now, I’ve forgotten it. Lori peaks out at me from my wallpaper, a picture on my fridge, a facebook memory, but I can smile at her for the most part. I don’t think “What if she was here? What would she be thinking?” constantly as I did throughout my first year of teaching. I’m not angry that she’s gone, most of the time. But sometimes it chokes me by the throat, like when people have a full conversation about heaven and maybe that we are in nothingness until Jesus comes, and while that’s a fun thought experiment for some people it means for me that my mom is gone until Jesus comes back. During my CPR and AED training, I couldn’t stop thinking if Mom got CPR in time. Was Lars trained? Was Dad trained? When did the paramedics start? Did she recognize her symptoms after doing school trainings for forever?

Someone reposted on facebook this description of grief like a ball in a box. The box has a big red button on the side labeled “pain,” and at the beginning the ball nearly fills the box, pushing into the button all the time. Every passing day reminds you of how many days it’s been since your person was alive. Every new thing you do you mark as “the first _____ since.” You are keenly aware of the before-after divide in your life.

But as time goes on, the ball shrinks. I find myself not marking the 7th of each month. I forget how much of my life my mom saw: was I living in Nizhoni? Had I started teaching? Was I friends with _________? Did I know _________? There are still triggers, still moments, but they are less often. The ball hits the other sides of the box more often than it hits the button. I’ve grown accustomed to the chain mail of grief; I’ve gotten strong enough to not notice its added weight as often. 

When I mention her death, and my students express condolences, I can just smile and say, “Thank you.” The days where her photo arrests rather than comforts me are few, and for that I am grateful.

 

MI/A — Road Trips and Home

July 31, 2020
The most insane thing I’ve done on the road is deciding to pass two coach buses on a one-lane road at 11pm in the mountains of New Hampshire. While on the other side of the road, I saw the lights of an oncoming vehicle. I, without checking my blind spot, sped up and swerved in front of the bus, praying I wouldn’t clip it. I was seconds away from a head-on collision that would have probably killed me and three of my best friends.

The second most insane thing I’ve done on the road was getting up four hours after that harrowing drive and driving 13 hours to Grand Rapids by myself. After a weekend like that and an earlier solo trip to Akron, OH, I’m pretty confident I can drive anywhere.


When I told my housemates that I was planning on leaving at 2 am for Massachusetts this summer, they thought I was bonkers to be a. making the trip in one day and b. starting so dang early. But being a product of my parents, I started to wake up earlier and earlier as the day of reckoning drew close—changing light bulbs at 4 am, reading at 5 am, requesting library books at 7 am. The idea was that I’d force my body to go to bed earlier; I’m unhappy to report this theory doesn’t work when you have fun housemates and a neighborhood that consistently sets off fireworks from 10 pm on.

Nevertheless, with my food packed and podcasts downloaded, I set out at 2:40 am on July 1st. Well, 2:50 am since I had to turn around and grab the masks that I forgot. 

Other than podcasts and working out in rest stop parking lots, there's not much variety in the Michigan-Massachusetts road trip (you spend approximately 8 to 10 hours of your trip on the same freeway—love you I-90). Yes, there are podcasts that made me call my father and say, “I know it’s been on every anti-racism list, but like, Dad, it’s so good! They are talking about the lack of healthcare after slavery and it’s exactly what’s happening today. Exactly!” But most of my trip, I oscillated between two moments.

There’s the moment where all I can see is the road, a blue sky, and a couple of truckers, and I think, “Wow, I feel pretty good! I could do this all day!” And then there’s the other moment when I'm sick of everything: not excited about any podcasts, tired of cruise control, tired of people passing me on the road, sick of trying not to reach over and grab another snack. I play games with yourself, saying, “I’m going to wait until 1:30 to eat another brownie. Then I’ll know I'm actually hungry.” After each of these moments, I look at the clock, sigh, and stretch my legs as far as they could go.

Then there’s another category—the spiritual/weird moment that only comes once or twice a trip. Mine came at 8:30 am, having just finished the last episode of The Scaredy-Cat Horror Show. The music faded, and I paused the audio. I had seen myself earlier in that small corner of the rearview mirror that you can find when you stretch up, sunglasses on my head, and I had that weird premonition, remembering all the times she was cruising down the road, sunglasses on her head. I felt my mom’s presence. That’s weird to say, but I did. And nearly out of nowhere, a stew of anger and sadness boiled over. 

“Everything was going fine, and then you died, and then my life fell apart.” I gritted my teeth while tears rolled down my face and cars sped by.

I let God know how I was feeling as well (as I'm not sure whether I really believe that Mom is disembodied and could actually be listening to me) and my tears subsided. The road came back into focus, and I took a couple of deep breaths. I moved on. Fifteen minutes later, Sarah called me.

When I made the return trip to Michigan two weeks and a half, I didn’t heed the Johnson way. I was too busy seeing people every night to care about going to bed on time, so I decided I would just live with the 2am bleariness and chug some caffeinated water. I fought the weather: I drove with maybe 20 feet of visibility for the first 3 hours thanks to the heaviest fog I’ve ever driven through. The weird moment came when I believed I could see a fire roaring a bit inland from the road around 3:30am but then later thought that streetlights fuzzed by fog were further fires. There were no stand-out podcasts, although I did enjoy The Penumbra Podcast despite the awful audio balancing and Planet Money's Summer School series despite my aversion to learning. I-90 welcomed me back with open arms.

I only felt tired when I stood outside of Nizhoni, fumbling with my keys to get into my other home. My housemates trickled by, welcoming me back as I brought in loads of goodies from home: forgotten kitchen cabinet condiments, old hot chocolate, cast iron pans, books from my childhood room. It would take the next few weeks to learn what I had missed while in Massachusetts—a corn documentary, lapsed workouts, nature movies, frozen coffee creamer snacks, conversations in the kitchen. And yet, I could only grin as I screwed in the porch lights that had been neglected for the past two weeks.

In the age of flying and video chats, it's been easy for me to forget how far away my life as an adult is from my life as a child. I've never been reminded so starkly of this fact as I struggled to transition: the whiplash of going from Nizhoni to Massachusetts and vice versa left me reeling on both ends. The day after each road trip I thought, "Why am I here? Why did I leave the other place?" and then "How could I have left this place?"

It's a gift to have two places that you can call home, but it's hard to live with a heart divided in two. It's marginally easier when you enjoy making the trip between the halves.

                                               

Thief in the White

July 25, 2020

I haven’t been able to find the one that crystallizes these sentiments exactly, but I’ve run across a few tweets and Instagram posts that go something like this: white people won’t be mobilized into anti-racism until they realize that whiteness is hurting them as well.

James Baldwin talks about this when he talks about how white people have invented Black people to make themselves feel better. I’ve heard echoes of it in an abolitionist teaching webinar that I attended where Bettina Love, Gholdy Muhammad, and Dena Simmons all made it exceedingly clear that abolition is a push for everyone’s humanity, and additionally that it’s insulting when white people say, “What should I do with my privilege?” because it shows they don’t want to give up their privilege. It’s present when people, usually Black people, point out that racism is a problem perpetuated by white people—it’s them that make everything about race.

All of the above makes sense to me logically. But it’s taking more time than I expected to come to grips with the fact that whiteness is oppressive to me too.

Bryan Stevenson has an amazing interview with Ezra Klein on Vox—from the abbreviated transcript I could easily pull ten quotes that glued me to the page. He emphasizes the fact that we have to be honest about our history and we haven’t dealt with the ugliness of it— “the ideology that we [white people] created — that Black people are less deserving, less worthy, less human, less evolved.” He urges people to see how they are implicated in that ideology and that history in the communities they love and to start telling the truth.

I want to say that whiteness is toxic to me because it implicates me in this centuries-old power dynamic where the color of my skin makes me more of a person in the eyes of the law, the government, my fellow citizens, etc. than someone with darker skin. That it’s toxic because I have to reconcile that history. I’m not sure that’s it. What whiteness continues to try to take away from me is the ability to see the face of God in other people. It is so desperate to prove that I am better, that I deserve more, that they are being unreasonable and exaggerating situations. I have been conditioned to turn away from justice for Black people because my whiteness and my power hinges on that injustice.

The other piece of the essay that hit me was Stevenson’s recognition of Black American’s commitment to the ideals of equality, freedom, and justice. His statements harkened back to Nikole Hannah-Jones’s 1619 podcast (a must-listen. Like, right now. Go. Don’t finish this essay. Go now.) which essentially argues that the major strands of American culture are all based in Black American culture.

Ever since I have begun to understand the history and legacy of slavery and to question how men could write and agree that it is self-evident that “all men are created equal” and then literally own other people, I’ve been pretty disillusioned with American ideals of freedom. I’ve sat for the Pledge of Allegiance, I’ve taken little notice of the Fourth of July celebrations, and I’ve shown open disdain for anything remotely patriotic. I believed it was my wokeness. But in a conversation with a friend, he reminded me that we as white people have not earned the right to be cynical about this country. “After all,” he seemed to say, “we haven’t been the ones wronged in this fight.”

Whiteness has distorted the values of America—love, liberty, and the pursuit of happiness—from the very beginning. I’m still not completely convinced those are the ultimate values I want to center my life around, but regardless I should be following behind Black and queer leaders who continue to push this country to put its money where its mouth is—to become the land of the free and the home of the brave.

I can see what white supremacy has taken away from the Black community—lives, communities, wealth, opportunities, dignity, justice. But to only acknowledge that theft is to fall into the trap of performative allyship and woke white person brownie points. For me to keep running this marathon to justice, I need to remember what has been stolen from me and that my liberation is wrapped up in this fight too.

// This is what I wrote on the way to the piece above. It’s entirely unrelated but also something I would share on my blog, so congrats! You get a musing piece and a life update. What a treat.

If you could distill the essence of Elizabeth and I’s conversations over the past 5 years, you’d bottle the oak scent of faith wrestling and the spruce fragrance of accountability. We’ve tried many systems throughout the years of keeping each other accountable with our goals, whether they be faith, health, or school-related.

The latest of these is the accountability chart I made on my house’s shared calendar. I’ve written down 4 goals and how often I want to achieve them (I want to read the Book of Common Prayer every day, but there’s no way I’m working out more than 3 times a week). A week in, it’s gone pretty well. I get a little thrill from writing down a “W” when I don’t spend more than 15 minutes scrolling on my phone after I wake up. Somehow I’ve weaponized my need for a perfect self-image as a tool to prod myself to complete simple goals.

I’m in the middle of Bird by Bird, Anne Lamott’s scattershot of writing advice. She says the thing that I’ve heard since I went on the Writer’s Retreat: writers write every day. I immediately frowned and thought of my goal on the calendar— “journal/blog: 1–2x a week.” Should I write more? What time would I want to set apart for it?

In conversation with Joel, I realized that often when I write, I feel like it must have an external purpose other than just writing practice for me. I write whatever I want on my blog (but it has to be something worth remembering), meticulously thought-out and edited pieces on the post calvin, and major life events/ideas that I’m wrestling through in my journal. In my head, I understand that if I write every day, I cannot be using those spaces, yet those are the spaces that have worked the best for my writing. A part of me understands that writing is communicating, and it seems like an exercise in futility to write in a Google Doc only seen by myself.
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